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# Sanda aka saukar da ita: Ibnu Aɗiyya ya kawo cewa, malaman Tafsiri sun haɗu a kan cewa wannan Sura ce Makkiyya. Abu Abdullahi Al-Ƙurɗubi ya [[goyi bayan|goyi bayansa]] a kan haka. Amma wasu malamai sun [[togace]] aya ta (1) zuwa ta (8) sun ce a Madina aka saukar da su. Wasu kuma suka togace aya ta (28). To amma ingantacciyar magana ita ce, wannan sura daga farkonta har ƙarshenta Makkiyya ce. | # Sanda aka saukar da ita: Ibnu Aɗiyya ya kawo cewa, malaman Tafsiri sun haɗu a kan cewa wannan Sura ce Makkiyya. Abu Abdullahi Al-Ƙurɗubi ya [[goyi bayan|goyi bayansa]] a kan haka. Amma wasu malamai sun [[togace]] aya ta (1) zuwa ta (8) sun ce a Madina aka saukar da su. Wasu kuma suka togace aya ta (28). To amma ingantacciyar magana ita ce, wannan sura daga farkonta har ƙarshenta Makkiyya ce. | ||
# Jerin saukarta: Wannan sura ita ce ta sittin da takwas (68) a jerin saukar surorin Alƙur'ani. Ta sauka bayan suratul Gashiya kafin saukar suratus-Shura. | # Jerin saukarta: Wannan sura ita ce ta sittin da takwas (68) a jerin saukar surorin Alƙur'ani. Ta sauka bayan suratul Gashiya kafin saukar suratus-Shura. | ||
# Adadin ayoyinta: A lissafin mutanen Makka da Madina ayoyinta ɗari da biyar ne (105). A lissafin mutanen Sham kuwa, ayoyinta ɗari da shida ne (106). Su kuma mutanen Basra a lissafinsu ɗari da goma sha ɗaya ne (111). Mutanen Kufa kuwa a wurinsu ayoyinta ɗari da goma ne daidai (110). Watau dai an samu saɓani wajen tantance farkon wasu ayoyin da ƙarshensu, wasu sai su lissafa aya biyu a matsayin ɗaya, wasu kuma su lissafa aya ɗaya a matsayin biyu. | # Adadin ayoyinta: A lissafin mutanen Makka da Madina ayoyinta ɗari da biyar ne (105). A lissafin mutanen Sham kuwa, ayoyinta ɗari da shida ne (106). Su kuma mutanen Basra a lissafinsu ɗari da goma sha ɗaya ne (111). Mutanen Kufa kuwa a wurinsu ayoyinta ɗari da goma ne daidai (110). Watau dai an samu saɓani wajen tantance farkon wasu ayoyin da ƙarshensu, wasu sai su lissafa aya biyu a matsayin ɗaya, wasu kuma su lissafa aya ɗaya a matsayin biyu. | ||
# [[sababi|Sababin]] saukarta: Imam Ibnu Jarir ya ruwaito da [[isnadinsa]] (typo?) daga Abdullahi ɗan Abbas cewa: "Yayin da [[Larabawan]] Ƙuraishawa suka ga irin yadda Annabiﷺ yake matsa musu da kira zuwa ga imani da Allah, da jan hankalinsu a kan su bi Alƙur'ani, sai suka tura [[wakilan|wakilansu]] [[Madina]] [[wurin]] [[Yahudawa]] domin su yi musu tambaya a kan Annabiﷺ don su ba su wani bayani wanda za su ƙure Annabiﷺ da shi, domin su ma Yahudawa an saukar musu da littafi suna da ilimi. Da suka je sai Yahudawa suka ce musu su koma su yi wa Annabiﷺ tambayoyi uku; idan ya ba su amsarsu daidai, to tabbas shi Annabi ne sai su bi shi; idan kuwa ya kasa ba da amsarsu, to shi ba [[annabin]] gaskiya ba ne, daga nan sai su [[yanke shawarar]] abin da ya kamata su yi masa. Suka umarce su da su tambaye shi [[ƙissar]] Ashabul Kahafi, da ta Zulƙarnaini, da kuma [[sha'anin]] Ruhi, watau rai da yake [[jikin]] [[ɗan'adam]]. | |||
[[Category:Quran/18]] | [[Category:Quran/18]] | ||
[[Category:Malam Sani Umar]] | [[Category:Malam Sani Umar]] | ||
Revision as of 10:03, 3 June 2022
Mabuɗin Sura <> Introduction to the chapter:
- Sunanta: Ana kiran ta Suratul Kahf domin a cikinta ne labarin Ashabul Kahfi ya zo, wato labarin mutanen Kogo. Duk ilahirin Alƙur'ani babu inda aka ba da labarinsu sai a wannan Sura kaɗai, shi ne dalilin da ya sa ta ci sunansu.
Its name: This chapter's called the chapter of the cave as it narrates the story of the companions or people of the cave.
Kiran wannan Sura da wannan sunan ya zo a cikin ingantattun hadisai na Annabiﷺ, kuma shi ne abin da ke rubuce cikin mushafai.
This is backed by strong hadiths of the Prophetﷺ. - Sanda aka saukar da ita: Ibnu Aɗiyya ya kawo cewa, malaman Tafsiri sun haɗu a kan cewa wannan Sura ce Makkiyya. Abu Abdullahi Al-Ƙurɗubi ya goyi bayansa a kan haka. Amma wasu malamai sun togace aya ta (1) zuwa ta (8) sun ce a Madina aka saukar da su. Wasu kuma suka togace aya ta (28). To amma ingantacciyar magana ita ce, wannan sura daga farkonta har ƙarshenta Makkiyya ce.
- Jerin saukarta: Wannan sura ita ce ta sittin da takwas (68) a jerin saukar surorin Alƙur'ani. Ta sauka bayan suratul Gashiya kafin saukar suratus-Shura.
- Adadin ayoyinta: A lissafin mutanen Makka da Madina ayoyinta ɗari da biyar ne (105). A lissafin mutanen Sham kuwa, ayoyinta ɗari da shida ne (106). Su kuma mutanen Basra a lissafinsu ɗari da goma sha ɗaya ne (111). Mutanen Kufa kuwa a wurinsu ayoyinta ɗari da goma ne daidai (110). Watau dai an samu saɓani wajen tantance farkon wasu ayoyin da ƙarshensu, wasu sai su lissafa aya biyu a matsayin ɗaya, wasu kuma su lissafa aya ɗaya a matsayin biyu.
- Sababin saukarta: Imam Ibnu Jarir ya ruwaito da isnadinsa (typo?) daga Abdullahi ɗan Abbas cewa: "Yayin da Larabawan Ƙuraishawa suka ga irin yadda Annabiﷺ yake matsa musu da kira zuwa ga imani da Allah, da jan hankalinsu a kan su bi Alƙur'ani, sai suka tura wakilansu Madina wurin Yahudawa domin su yi musu tambaya a kan Annabiﷺ don su ba su wani bayani wanda za su ƙure Annabiﷺ da shi, domin su ma Yahudawa an saukar musu da littafi suna da ilimi. Da suka je sai Yahudawa suka ce musu su koma su yi wa Annabiﷺ tambayoyi uku; idan ya ba su amsarsu daidai, to tabbas shi Annabi ne sai su bi shi; idan kuwa ya kasa ba da amsarsu, to shi ba annabin gaskiya ba ne, daga nan sai su yanke shawarar abin da ya kamata su yi masa. Suka umarce su da su tambaye shi ƙissar Ashabul Kahafi, da ta Zulƙarnaini, da kuma sha'anin Ruhi, watau rai da yake jikin ɗan'adam.