With reference to Jehovah, he sang: “When I see your heavens, the works of your fingers, the moon and the stars that you have prepared, what is mortal man that you keep him in mind, and the son of earthling man that you take care of him?”
Ya rera game da Jehovah: “Sa’anda ina lura da sammanka, aikin yatsotsinka, wata kuma da taurari waɗanda ka sanya; Wane abu ne mutum, da ka ke tuna da shi? Ɗan adam kuma da ka ke ziyartassa?”
jw2019
6 The first direct reference to spirit creatures is made at Genesis 3:24, where we read: “[Jehovah] drove the man out and posted at the east of the garden of Eden the cherubs and the flaming blade of a sword that was turning itself continually to guard the way to the tree of life.”
6 An yi magana na farko kai tsaye game da halittu na ruhu a Farawa 3:24, kuma ta ce: “[Jehobah] ya fa kore mutumin; a gabashin gonar Adnin kuma ya sanya Cherubim, da takobi mai-harshen wuta mai-juyawa a kowace fuska, domin a tsare hanyar itace na rai.”
jw2019
It was said with reference to Jesus: “You loved righteousness, and you hated lawlessness [wickedness].”
An ce game da Yesu: “Ka yi ƙaunar adalci, ka ƙi mugunta.”
jw2019
Notes one reference work: “After her husband’s death, normally a widow had to rely on her sons for support; if she had none, she might have to sell herself into slavery, resort to prostitution, or die.”
Wani littafi ya ce: “Bayan mace ta rasa mijinta, ’ya’yanta ne suke kula da ita. Amma idan ba ta da ’ya’ya, za ta iya zama baiwa ko ta yi karuwanci ko kuma ta mutu.”
jw2019
Then, with reference to “the things in the heavens,” that is, those who are chosen as heirs with Christ, Paul explained: “We were foreordained according to the purpose of him who operates all things according to the way his will counsels.”
Game da “abubuwan da ke cikin sammai,” wato, waɗanda aka zaɓa su yi sarauta da Kristi, Bulus ya yi bayani: Mu “ƙadararru bisa ga nufin wannan da ke aikata dukan abu bisa ga shawarar nufinsa.”
jw2019
For example, when Jeremiah bought a plot of land, he had a document made out in duplicate, duly witnessed, and safely stored for future reference.
Alal misali, sa’ad da Irmiya ya sayi fegin ƙasa, ya sa an rubuta takardu biyu, kuma shaidu sun sa hannu, an kuma adana takardun sosai don nan gaba.
jw2019
One reference work suggests: “The Greek term for law here means an inward principle of action —either good or evil— operating with the regularity of a law.
Wani aikin bincike ya ce: “A Hellenanci, kalmar nan doka tana nufin nagarta da muguntan da mutane suke yi da ke ja-gorarsu kamar doka.
jw2019
14 The third reference to the growth of God’s word occurs at Acts 19:20: “In a mighty way the word of Jehovah kept growing and prevailing.”
14 Magana ta uku game da haɓaka ta maganar Allah ta bayyana a Ayukan Manzanni 19:20: “Hakanan maganar Ubangiji ta yawaita da iko ƙwarai, ta yi nasara.”
jw2019
Distinguishing envy from jealousy, a Biblical reference work says: “‘Jealousy’ . . . refers to the desire to be as well off as another, and the word ‘envy’ refers to the desire to deprive another of what he has.”
Wani aikin bincike na Littafi Mai Tsarki da aka yi ya ce: “Kishi son samun abin da wani yake da shi ne, amma hassada son ƙwace abin da wani yake da shi ne.”
jw2019
“Taken together, these two verses present a powerful picture of parent and child,” explains one reference work.
Wani littafi ya bayyana cewa, “idan aka yi la’akari da waɗannan ayoyi guda biyu, za a ga cewa sun ba da kwatanci mai kyau na mahaifi da ɗansa.
jw2019
According to one reference work, Timothy’s family probably “belonged to the educated and upper income bracket.”
In ji wani littafi, wataƙila iyalin Timoti “suna cikin mutane masu ilimi da kuma arziki.”
jw2019
8 Jesus’ reference to our daily bread should remind us of our need for spiritual food.
8 Ya kamata yadda Yesu ya ambata abincinmu na yau ya sa mu tuna da bukatunmu da suka shafi dangantakarmu da Jehobah.
jw2019
* This program does not translate the text, but it does help translators to organize their work and easily access reference material.
* Wannan manhajar ba ta fassara, amma tana taimaka wa mafassara su tsara aikinsu kuma su samu littattafai da za su yi bincike da su da sauƙi.
jw2019
One reference book states: “Never in human history had there been so long a span of general tranquility, and never again was peace to be maintained so steadily among so many people.”
Wani littafin bincike ya ce: “Ba a taɓa samun kwanciyar hankali gama gari kuma na lokaci mai tsawo kamar haka ba, kuma ba a sake samun lokacin da mutane suka yi zaman lafiya da juna kamar haka ba.”
jw2019
11 A second reference to the growth of God’s word is found at Acts 12:24: “The word of Jehovah went on growing and spreading.”
11 Magana ta biyu game da haɓakar maganar Allah an same ta cikin Ayukan Manzanni 12:24: “Maganar Allah tana daɗuwa, tana riɓanɓanya.”
jw2019
17 In a widely accepted reference work, you could locate this admission: “The distribution of the continental platforms and ocean basins on the surface of the globe and the distribution of the major landform features have long been among the most intriguing problems for scientific investigation and theorizing.”
17 A cikin wata majiya da aka yarda da ita, za ka samu wannan maganar: “Yadda aka ayana wajejen ƙasa da daben teku a duniya da yadda aka ayana fasalolin manyan ƙasa tun da daɗewa matsala ce ta ban marmari don binciken kimiyya da zace-zace.”
jw2019
The same reference work says: “In Mesopotamia, cuneiform lists mention the creature [the camel] and several seals depict it, indicating that the animal may have reached Mesopotamia by the beginning of the second millennium,” that is, by Abraham’s time.
Wannan aikin bincike ya ce: “A Mesopotamiya, tsarin allon laka ya ambata dabbar nan [raƙumi] da kuma alamomi da yawa da sun nuna hakan, hakan ya kuma nuna cewa mai yiwuwa dabbar ta kai Mesopotamiya a misalin shekaru 4,000 da suka shige,” wato a zamanin Ibrahim.
jw2019
The reference here is to the way Jehovah deals with mankind and not to the course of life we should follow.
Wannan yana nufin hanyar da Jehobah yake sha’ani da mutane ne, ba tafarkin rayuwa da ya kamata mu bi ba.
jw2019
One reference work says: “Agape love is capable of being commanded because it is not primarily an emotion but a decision of the will leading to action.”
Wata majiya ta ce: “Nuna ƙauna ta agape ba tsotsuwar zuciya ba ce kawai amma son rai ne da ke sa mutum ya yi wani abu.”
jw2019
error occurred while parsing reference
ocorreu un erro mentres se interpretaba a referenciaQXml
KDE40.1
7, 8. (a) According to one reference work, what does it mean to “show a fondness” for God’s Word?
7, 8. (a) In ji wani aikin bincike, menene yake nufi a yi “murna” da Kalmar Allah?
jw2019
According to one reference work, the verse can apply to humans who make God’s works “the objects of earnest and devout meditation and study.”
In ji wani bincike, ayar tana nuni ga mutanen da suka mai da ayyukan Allah su zama “abin nazari da bimbini sosai.”
jw2019
The reference here is apparently to Leviticus 26:17, which states: “I shall indeed set my face against you, and you will certainly be defeated before your enemies; and those who hate you will just tread down upon you, and you will actually flee when no one is pursuing you.”
Wannan na nuni ga Leviticus 26:17, wadda ta ce: “Zan kuma kafa fuskata gāba da ku; za ku sha bugu a hannun abokan gābanku: maƙiyanku za su mallake ku; za ku gudu babu mai-binku.”
jw2019
In line with that, one reference work defines “sacrifice” as “a religious rite in which an object is offered to a divinity in order to establish, maintain, or restore a right relationship of man to the sacred order.”
Saboda da haka, wani littafin bincike ya ba da ma’anar “hadaya” cewa “al’adar addini ce wadda ake ba da wani abu ga Allah don a kafa, adana, ko kuma mai da dangantaka mai kyau tsakanin mutane da abin da suke ɗauka tsarkake.”
jw2019
If reference is being made to the Greek talent, each hailstone would weigh about 45 pounds [20 kg].
Idan ana yin maganar talanti na Helas, kowace ƙanƙara za ta kai nauyin 45.
jw2019