2025-05-17 ShaykhMokhtarShaykhMuhammad.m4a (28 min transcript) (NotebookLM 10 min audio overview)
Shaykh Muhammad Al-Jilani recently visited Istanbul (may Allah preserve him). During the visit, we had a gathering where Shaykh Mokhtar shared some beautiful words with all of us.
| Quiz Questions | Quiz Answer Key |
|---|---|
A qalb that has taqwa - being Allah conscious, constantly in watchfulness of the conditions of our thoughts, feelings, emotions, drives... so that they be consistent with what Allah loves. | |
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A makhmoom heart is free from ithm (sin), baghy (oppression/seeking harm), ghull (rancor), and hasad (violent envy). |
| How does the lecture differentiate between the Arabic terms "khalq" and "khuluq"? | Khalq refers to external appearance or physical form, while khuluq refers to internal character, disposition, or manners. |
| What two virtues are mentioned as being intrinsically linked, such that the absence of one leads to the absence of the other? | Faith (Iman) and modesty/bashfulness (Hayā') are mentioned as being intrinsically linked. |
| Beyond material possessions, what other areas does the lecture include in the concept of "amānah" (trust)? | The lecture expands the concept of amānah to include being trusted with one's emotions and mind. |
| What is the danger associated with performing Salah (prayer) without the necessary internal state? | The danger is that the prayer becomes a mechanical activity without a real share or connection with Allah. |
| What type of envy is specifically considered incompatible with true faith (Iman)? | Violent envy (hasad), which involves desiring the loss of others' blessings, is considered incompatible with true faith. |
| According to the lecture, what will be among the first things lost from the practice of religion in the later days? | Among the first things lost will be modesty/bashfulness (Hayā') and trustworthiness (Amānah). |
| How does the speaker describe the nature of "ghull" (rancor)? | The speaker describes ghull as rancor or malice that is actualized and initiated by negative influences, leading to holding grudges. |
| Why does the speaker suggest that "violent envy" might be a more appropriate translation for "hasad"? | Because hasad is not just a positive desire to have something others have, but a desire combined with a wish for them to lose what they have. |
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