Quran/2/182

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Quran/2/182

1. but if one fears from the bequeather [ some ] error or sin and corrects that which is between them, there is no sin upon him. indeed, allah is forgiving and merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

   Arabic Audio:

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   Saheeh International English Translation Audio:

   1. Play <> Saurari Ayar
   2. Pause <> Dakata
   3. Stop <> Daina

Quran/2/182 (0)

1. faman khafa min moosin janafan aw ithman faaslaha baynahum fala ithma aaalayhi inna allaha ghafoorun raheemun <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (1)

1. but whoever fears from (the) testator (any) error or sin, then reconciles between them, then (there is) no sin on him. indeed, allah (is) oft-forgiving, all-merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (2)

1. if, however, one has reason to fear that the testator has committed a mistake or a [ deliberate ] wrong, and thereupon brings about a settlement between the heirs, he will incur no sin [ thereby ]. verily, god is much-forgiving, a dispenser of grace. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (3)

1. but he who feareth from a testator some unjust or sinful clause, and maketh peace between the parties, (it shall be) no sin for him. lo! allah is forgiving, merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (4)

1. but if anyone fears partiality or wrong-doing on the part of the testator, and makes peace between (the parties concerned), there is no wrong in him: for allah is oft-forgiving, most merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (5)

1. but if anyone fears partiality or wrong-doing on the part of the testator, and makes peace between (the parties concerned), there is no wrong in him: for god is oft-forgiving, most merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (6)

1. but he who fears an inclination to a wrong course or an act of disobedience on the part of the testator, and effects an agreement between the parties, there is no blame on him. surely allah is forgiving, merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (7)

1. but if anyone apprehends partiality or an injustice on the part of a testator, it shall be no sin for him to bring about a settlement between the parties. god is forgiving and merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (8)

1. then, whoever feared from one who makes a testament, a swerving from the right path or sin, and, then, made things right between them, there is no sin on him. truly, god is forgiving, compassionate. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (9)

1. however there is no sin to be charged anyone who fears some alteration or any sin on the part of an executor, and so patches things up among them. god is forgiving, merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (10)

whoever suspects an error or an injustice in the will and brings about a ˹fair˺ settlement among the parties will not be sinful. surely allah is all-forgiving, most merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (11)

1. he who is concerned that the person leaving a will is deviating from fairness or sinning and then reconciles them, he does not sin. god is forgiving and merciful-to-all. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (12)

1. but he who believes the testator has wronged without guilty intentions or if the testator's motives were selfish and unjust and tries to redress the wrong and bring peace among those concerned, he shall incur no sin; allah is ghafurun and rahimun. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (13)

1. if anyone fears harm or sin from his beneficiary, then reconcile what is between them. god is forgiving, merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (14)

1. but if anyone knows that the testator has made a mistake, or done wrong, and so puts things right between the parties, he will incur no sin: god is most forgiving and merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (15)

1. how beit whosoever apprehendeth from the testator a mistake or a sin and thereupon he maketh up the matter between them, on him there shall be no sin; verily allah is forgiving, merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (16)

1. he who suspects wrong or partiality on the part of the testator and brings about a settlement, does not incure any guilt, for god is verily forgiving and merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (17)

1. but if someone fears bias or wrongdoing on the part of the person making the will, and puts things right between the people involved, in that case he has not committed any crime. allah is ever-forgiving, most merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (18)

1. but if anyone fears from the testator an injustice or sin and brings about a settlement between the parties (by making the necessary change), then no sin will be on him. surely god is all-forgiving, all-compassionate. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (19)

1. but should someone, fearing deviance or sin on the testator's behalf, set things right between them, there is no sin upon him. indeed allah is all-forgiving, all-merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (20)

1. and he who fears from the testator a wrong intention, or a crime, and does make peace between the parties, it is no sin to him; verily, allah is oft-forgiving and merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (21)

1. then, whoever fears unfairness or vice from a testator, so he makes things righteous among them, (i.e., reconciles the parties) then no vice will be upon him; surely allah is ever-forgiving, ever-merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (22)

1. one who is afraid of the testator's deviations and sin and settles the matter among the parties involved, he has not committed a sin. god is all-forgiving and all-merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (23)

1. but, whoever apprehends a mistake (unintentional) or a sin (intentional) from a testator, and puts things right between them, then there is no sin on him. surely, allah is forgiving, merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (24)

1. (the one who makes a will, the testator, is likely to make errors of omission or commission.) so, if anyone, who has heard the will, fears from a testator some bias or diminishing of a due right, and then makes proper adjustments to bring about an amicable and acceptable settlement between the concerned parties, he will not be harming his own character. verily, allah is absolver of imperfections, merciful. ('ithm' = a dragging violation that harms the human personality or potential). <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (25)

1. but if anyone fears partiality or wrongdoing on the part of the trustee and makes peace between (the parties concerned), there is no wrong in him: truly, allah is often forgiving (ghafoor), most merciful (raheem). <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (26)

1. but if one fears from the bequeather [ some ] error or sin and corrects that which is between them, there is no sin upon him. indeed, allah is forgiving and merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (27)

1. but there is no blame on the one who suspects an error or an injustice on the part of the testator and brings about a settlement among the parties. allah is forgiving, merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (28)

1. but the one who, fearing that the testator had sinned and veered off (the just course), corrects and adjusts the will, incurs no sin. allah is the most forgiving, the most merciful! <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (29)

1. so, if a person fears any partiality by a testator (for someone) or injustice (towards some other), and then brings about reconciliation amongst them, it shall be no sin on him. verily, allah is most forgiving, ever-merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (30)

1. but who feared partiality or sin on one who is mahead of state the bequest, and made desirable understandings among the recipient parties, there is no blame on him. certainly allah is oft-forgiving, continuously merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (31)

1. should someone suspect bias or injustice on the part of a testator, and then reconciles between them, he commits no sin. god is forgiving and merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (32)

1. but if anyone fears partiality or wrongdoing on the part of the testator, and makes peace between them, there is no sin on him, for god is oft-forgiving, mercifully redeeming.  <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (33)

1. if, however. one apprehends genuinely that the testator had intentionally or unintentionally done some injustice, and then alters the will to set things right between the parties concerned, in that case he does not incur any sin. allah is forgiving and merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (34)

1. if anyone fears deviation or sin from the maker of the will, and reconciles between them (the inheritors), there is no sin upon him. god is forgiving and merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (35)

1. if anyone fears harm or sin from his beneficiary, then reconcile what is between them. god is forgiving, merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (36)

1. and whoever apprehends any wrong or sin on the part of a testator and settles matters between them, then there is no sin on him/her. indeed, allah is forgiving, merciful!h <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (37)

1. it is not a sin for someone to restore a will to its original state, if he knows for sure that there has been a mistake in it. bear in mind that god is forgiving and merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (38)

1. then if one fears that the will maker (the deceased) has done injustice or sin, and he makes a reconciliation between the parties, there shall be no sin upon him; indeed allah is oft forgiving, most merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (39)

1. he who fears injustice or sin on the part of a testator and brings about a settlement among the parties incurs no guilt. allah is the forgiver and the most merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (40)

1. but if one fears a wrong or a sinful course on the part of the testator, and effects an agreement between the parties, there is no blame on him. surely allah is forgiving, merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (41)

1. so who feared from a bequeather deviation/injustice , or a sin/crime, so he corrected/reconciliated between them, so no sin/crime on him, that god (is) forgiving, most merciful . <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (42)

1. but whoso apprehends from a testator a partiality or a wrong, and makes peace between them (the parties affected), it shall be no sin for him. surely, allah is most forgiving and merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (43)

1. if one sees gross injustice or bias on the part of a testator, and takes corrective action to restore justice to the will, he commits no sin. god is forgiver, most merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (44)

1. then who feared, that the testator has done certain injustice or sin, then he made peace between them, there is no sin for him no doubt allah is forgiving merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (45)

1. if anyone apprehends that the testator is partial or follows a sinful course there will be no blame on him provided he sets things right (and so brings about reconciliation) between them (- the parties concerned under the will). surely, allah is great protector, ever merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (46)

1. but he who fears from a testator some unjust act or wrong-doing, and thereupon he makes peace between the parties concerned, there shall be no sin on him. certainly, allah is oft-forgiving, most merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (47)

1. but if any man fears injustice or sin from one making testament, and so makes things right between them, then sin shall not rest upon him; surely god is all-forgiving, all-compassionate. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (48)

1. and he who fears from the testator a wrong intention, or a crime, and doth make up the matter between the parties, it is no sin to him; verily, god is forgiving and merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (49)

1. howbeit he who apprehendeth from the testator any mistake or injustice, and shall compose the matter between them, that shall be no crime in him, for god is gracious and merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (50)

1. but he who feareth from the testator any mistake or wrong, and shall make a settlement between the parties - that shall be no wrong in him: verily, god is lenient, merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (51)

1. he that suspects an error or an injustice on the part of a testator and brings about a settlement among the parties incurs no guilt. god is forgiving and merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (52)

1. but if one fears a mistake or a deliberate aberration from the bequeather and mediates (among the inheritors), there is no fault upon him. most certainly, allah is the ghafur, the rahim. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (53)

1. but if any one fears injustice or sin on the part of a testator, and establishes agreement among them (the parties concerned) , then there is no sin upon him; surely allah is forgiving, merciful. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Quran/2/182 (54)

1. but he who fears from him who bequeaths*, some unjust or sinful (clause), and effects reconciliation between the parties, then there is no sin on him. allah is certainly protectively forgiving, merciful. * making one's will known before death. <> to, wanda ya ji tsoron karkata ko kuwa wani zunubi daga mai wasiyyar, sai ya yi sulhi a tsakaninsu to babu laifi a kansa. lalle ne allah, mai gafara ne, mai jin ƙai. = [ 2:182 ] wanda ya ga rashin adalci da yawa ko magudi akan mai shaida, sai ya dauki matakin gyara don a mayar da adalci game da wasiya, babu laifi akansa, allah mai gafara ne, mafi jinqai. an nanata azumi da dan sake --Qur'an 2:182

Words counts (sorted by count)

<sort2 type="ol" order="desc">

1. 16 to
2. 2 wanda
3. 4 ya
4. 1 ji
5. 1 tsoron
6. 1 karkata
7. 2 ko
8. 1 kuwa
9. 1 wani
10. 1 zunubi
11. 1 daga
12. 5 mai
13. 1 wasiyyar
14. 2 sai
15. 1 yi
16. 1 sulhi
17. 60 a
18. 1 tsakaninsu
19. 2 babu
20. 2 laifi
21. 1 kansa
22. 1 lalle
23. 3 ne
24. 33 allah
25. 2 gafara
26. 1 jin
27. 1 ai
28. 1 2
29. 1 182
30. 1 ga
31. 1 rashin
32. 2 adalci
33. 4 da
34. 1 yawa
35. 1 magudi
36. 1 akan
37. 1 shaida
38. 1 dauki
39. 1 matakin
40. 1 gyara
41. 1 don
42. 1 mayar
43. 1 game
44. 1 wasiya
45. 1 akansa
46. 1 mafi
47. 1 jinqai
48. 15 an
49. 1 nanata
50. 1 azumi
51. 1 dan
52. 1 sakefaman
53. 1 khafa
54. 1 min
55. 1 moosin
56. 1 janafan
57. 1 aw
58. 1 ithman
59. 1 faaslaha
60. 1 baynahum
61. 1 fala
62. 1 ithma
63. 1 aaalayhi
64. 1 inna
65. 1 allaha
66. 1 ghafoorun
67. 1 raheemun
68. 26 but
69. 6 whoever
70. 26 fears
71. 24 from
72. 108 the
73. 39 testator
74. 11 any
75. 5 error
76. 53 or
77. 54 sin
78. 22 then
79. 5 reconciles
80. 37 between
81. 23 them
82. 25 there
83. 86 is
84. 44 no
85. 35 on
86. 35 him
87. 5 indeed
88. 7 oft-forgiving
89. 3 all-merciful
90. 25 if
91. 3 however
92. 16 one
93. 10 has
94. 1 reason
95. 1 fear
96. 18 that
97. 3 committed
98. 8 mistake
99. 3 91
100. 2 deliberate
101. 3 93
102. 15 wrong
103. 70 and
104. 3 thereupon
105. 9 brings
106. 11 about
107. 10 settlement
108. 1 heirs
109. 31 he
110. 20 will
111. 4 incur
112. 1 thereby
113. 8 verily
114. 23 god
115. 1 much-forgiving
116. 1 dispenser
117. 25 of
118. 1 grace
119. 24 who
120. 2 feareth
121. 8 some
122. 4 unjust
123. 5 sinful
124. 2 clause
125. 2 maketh
126. 10 peace
127. 27 parties
128. 8 it
129. 13 shall
130. 15 be
131. 12 for
132. 1 lo
133. 31 forgiving
134. 41 merciful
135. 13 anyone
136. 9 partiality
137. 3 wrong-doing
138. 17 part
139. 12 makes
140. 10 concerned
141. 10 in
142. 16 most
143. 1 inclination
144. 4 course
145. 2 act
146. 1 disobedience
147. 3 effects
148. 3 agreement
149. 5 blame
150. 10 surely
151. 6 apprehends
152. 16 injustice
153. 3 bring
154. 4 feared
155. 2 testament
156. 1 swerving
157. 10 right
158. 1 path
159. 4 made
160. 10 things
161. 2 truly
162. 1 compassionate
163. 1 charged
164. 1 alteration
165. 1 executor
166. 10 so
167. 1 patches
168. 3 up
169. 11 among
170. 4 suspects
171. 1 761
172. 1 fair
173. 1 762
174. 9 not
175. 5 all-forgiving
176. 3 person
177. 1 leaving
178. 1 deviating
179. 1 fairness
180. 1 sinning
181. 4 does
182. 1 merciful-to-all
183. 1 believes
184. 1 wronged
185. 1 without
186. 1 guilty
187. 1 intentions
188. 2 rsquo
189. 4 s
190. 1 motives
191. 1 were
192. 1 selfish
193. 1 tries
194. 1 redress
195. 1 those
196. 1 ghafurun
197. 1 rahimun
198. 2 harm
199. 3 his
200. 2 beneficiary
201. 2 reconcile
202. 2 what
203. 2 knows
204. 4 done
205. 3 puts
206. 1 how
207. 1 beit
208. 1 whosoever
209. 2 apprehendeth
210. 4 matter
211. 1 incure
212. 3 guilt
213. 5 someone
214. 4 bias
215. 3 wrongdoing
216. 4 making
217. 1 people
218. 2 involved
219. 2 case
220. 6 crime
221. 2 ever-forgiving
222. 2 by
223. 1 necessary
224. 1 change
225. 2 all-compassionate
226. 2 should
227. 2 fearing
228. 1 deviance
229. 1 behalf
230. 2 set
231. 8 upon
232. 2 intention
233. 4 make
234. 1 unfairness
235. 2 vice
236. 1 righteous
237. 1 i
238. 1 e
239. 2 ever-merciful
240. 1 afraid
241. 1 deviations
242. 2 settles
243. 1 unintentional
244. 1 intentional
245. 1 likely
246. 1 errors
247. 1 omission
248. 1 commission
249. 1 heard
250. 1 diminishing
251. 1 due
252. 1 proper
253. 1 adjustments
254. 1 amicable
255. 1 acceptable
256. 1 harming
257. 1 own
258. 1 character
259. 1 absolver
260. 1 imperfections
261. 1 ithm
262. 1 dragging
263. 1 violation
264. 1 harms
265. 1 human
266. 1 personality
267. 1 potential
268. 1 trustee
269. 1 often
270. 1 ghafoor
271. 1 raheem
272. 3 bequeather
273. 2 corrects
274. 1 which
275. 2 had
276. 1 sinned
277. 1 veered
278. 1 off
279. 1 just
280. 1 adjusts
281. 3 incurs
282. 1 towards
283. 1 other
284. 4 reconciliation
285. 1 amongst
286. 1 mahead
287. 2 state
288. 1 bequest
289. 1 desirable
290. 1 understandings
291. 1 recipient
292. 4 certainly
293. 1 continuously
294. 1 suspect
295. 2 commits
296. 1 mercifully
297. 1 redeeming
298. 1 genuinely
299. 1 intentionally
300. 1 unintentionally
301. 1 alters
302. 2 deviation
303. 2 maker
304. 2 inheritors
305. 1 matters
306. 1 her
307. 1 h
308. 2 restore
309. 1 its
310. 1 original
311. 1 sure
312. 1 been
313. 1 bear
314. 1 mind
315. 1 deceased
316. 1 oft
317. 2 forgiver
318. 1 corrected
319. 1 reconciliated
320. 1 whoso
321. 1 affected
322. 1 sees
323. 1 gross
324. 1 takes
325. 1 corrective
326. 1 action
327. 1 justice
328. 1 certain
329. 1 doubt
330. 1 partial
331. 1 follows
332. 1 provided
333. 1 sets
334. 2 -
335. 1 under
336. 1 great
337. 1 protector
338. 1 ever
339. 1 man
340. 1 rest
341. 1 doth
342. 1 howbeit
343. 1 compose
344. 1 gracious
345. 1 lenient
346. 1 aberration
347. 1 mediates
348. 1 fault
349. 1 ghafur
350. 1 rahim
351. 1 establishes
352. 1 bequeaths
353. 1 protectively
354. 1 known
355. 1 before
356. 1 death