Category:Quran > Quran/2 > Quran/2/232 > Quran/2/233 > Quran/2/234
Quran/2/233
- mothers may breastfeed their children two complete years for whoever wishes to complete the nursing [ period ]. upon the father is the mothers' provision and their clothing according to what is acceptable. no person is charged with more than his capacity. no mother should be harmed through her child, and no father through his child. and upon the [ father's ] heir is [ a duty ] like that [ of the father ]. and if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. and if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. and fear allah and know that allah is seeing of what you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
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Quran/2/233 (0)
- waalwalidatu yurdiaana awladahunna hawlayni kamilayni liman arada an yutimma alrradaaaata waaaala almawloodi lahu rizquhunna wakiswatuhunna bialmaaaroofi la tukallafu nafsun illa wusaaaha la tudarra walidatun biwaladiha wala mawloodun lahu biwaladihi waaaala alwarithi mithlu thalika fa-in arada fisalan aaan taradin minhuma watashawurin fala junaha aaalayhima wa-in aradtum an tastardiaaoo awladakum fala junaha aaalaykum itha sallamtum ma ataytum bialmaaaroofi waittaqoo allaha waiaalamoo anna allaha bima taaamaloona baseerun <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (1)
- and the mothers shall suckle their children (for) two years complete, for whoever wishes to complete the suckling. and upon the father (on) him (is) their provision and their clothing in a fair manner. not is burdened any soul except its capacity not made to suffer (the) mother because of her child and not (the) father (be) because of his child. and on the heirs (is a duty) like that. then if they both desire weaning through mutual consent of both of them and consultation, then no blame on both of them. and if you want to ask another women to suckle your child then (there is) no blame on you, when you pay what you give in a fair manner. and fear allah and know that allah of what you do (is) all-seer. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (2)
- and the [ divorced ] mothers may nurse their children for two whole years, if they wish to complete the period of nursing; and it is incumbent upon him who has begotten the child to provide in a fair manner for their sustenance and clothing. no human being shall be burdened with more than he is well able to bear: neither shall a mother be made to suffer because of her child, nor, because of his child, he who has begotten it. and the same duty rests upon the [ father's ] heir. and if both [ parents ] decide, by mutual consent and counsel, upon separation [ of mother and child ], they will incur no sin [ thereby ]; and if you decide to entrust your children to foster-mothers, you will incur no sin provided you ensure, in a fair manner, the safety of the child which you are handing over. but remain conscious of god, and know that god sees all that you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (3)
- mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. the duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. no-one should be charged beyond his capacity. a mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child. and on the (father's) heir is incumbent the like of that (which was incumbent on the father). if they desire to wean the child by mutual consent and (after) consultation, it is no sin for them; and if ye wish to give your children out to nurse, it is no sin for you, provide that ye pay what is due from you in kindness. observe your duty to allah, and know that allah is seer of what ye do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (4)
- the mothers shall give such to their offspring for two whole years, if the father desires to complete the term. but he shall bear the cost of their food and clothing on equitable terms. no soul shall have a burden laid on it greater than it can bear. no mother shall be treated unfairly on account of her child. nor father on account of his child, an heir shall be chargeable in the same way. if they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. if ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. but fear allah and know that allah sees well what ye do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (5)
- the mothers shall give such to their offspring for two whole years, if the father desires to complete the term. but he shall bear the cost of their food and clothing on equitable terms. no soul shall have a burden laid on it greater than it can bear. no mother shall be treated unfairly on account of her child. nor father on account of his child, an heir shall be chargeable in the same way. if they both decide on weaning, by mutual consent, and after due consultation, there is no blame on the m. if ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. but fear god and know that god sees well what ye do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (6)
- and the mothers should suckle their children for two whole years for him who desires to make complete the time of suckling; and their maintenance and their clothing must be-- borne by the father according to usage; no soul shall have imposed upon it a duty but to the extent of its capacity; neither shall a mother be made to suffer harm on account of her child, nor a father on account of his child, and a similar duty (devolves) on the (father's) heir, but if both desire weaning by mutual consent and counsel, there is no blame on them, and if you wish to engage a wet-nurse for your children, there is no blame on you so long as you pay what you promised for according to usage; and be careful of (your duty to) allah and know that allah sees what you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (7)
- and the [ divorced ] mothers should nurse their children for two whole years, if they wish to complete the period of nursing; and during that period the father of the child shall be responsible for the maintenance of the mother in a reasonable manner. no soul is charged with more than it can bear. no mother should be made to suffer on account of her child, and no father should be made to suffer on account of his child. the same duties devolve upon the fathers heir [ in case of the death of the father ]. but if, after consultation, they choose by mutual agreement to wean the child, there shall be no blame on them. nor shall it be any offence for you if you desire to engage a wet-nurse for your children, provided you hand over what you have agreed to pay, in a reasonable manner. have fear of god and know that god is observant of all your actions. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (8)
- and the ones who are mothers will breast feed their (f) children for two years completely for whoever wanted to fulfill breast feeding. and on one to whom a child is born is their (f) provision and their clothing (f) as one who is honorable. no soul is placed with a burden, but to its capacity. neither the one who is a mother be pressed for her child, nor the one to whom a child is born for his child. and on one who inherits is the like of that. while if they both wanted weaning by them agreeing together and after consultation, then, there is no blame on either of them. and if you wanted to seek wet-nursing for your children, then, there is no blame on you when you handed over what you gave as one who is honorable. and be godfearing of god. and know that god is seeing of what you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (9)
- mothers should breastfeed their children two full years, provided they want to complete the nursing. the family head must support women and clothe them properly. yet no person is charged with more than he can cope with. no mother should be made to suffer because of her child, nor family head because of his child. an heir has the same [ duties ] in that respect. if they both prefer to wean [ the child ] when they have agreed terms and consulted together, it should not be held against them; so if you want to find a wetnurse for your children, it should not be held against you, provided you hand over whatever you may have given in all decency. heed god and know that god is observant of anything you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (10)
˹divorced˺ mothers will breastfeed their offspring for two whole years, for those who wish to complete the nursing ˹of their child˺. the child's father will provide reasonable maintenance and clothing for the mother ˹during that period˺. no one will be charged with more than they can bear. no mother or father should be made to suffer for their child. the ˹father's˺ heirs are under the same obligation. but if both sides decide-after mutual consultation and consent-to wean a child, then there is no blame on them. if you decide to have your children nursed by a wet-nurse, it is permissible as long as you pay fairly. be mindful of allah, and know that allah is all-seeing of what you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (11)
- mothers should nurse their children for two complete years if they wish to complete the nursing period. their provision and clothing are, in fairness, the father's responsibility. no soul should be burdened with more than it can possibly bear; neither should a mother be made to suffer because of her child, nor a father because of his child. an heir has similar duties. if both [ parents ] decide to separate, they will incur no sin. nor will there be any blame if you decide to employ a wet nurse, provided you ensure the child's safety in a fair manner. but remain mindful of god, and know that god sees all that you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (12)
- mothers who have given birth shall suckle their babies for a period of two years if deemed necessary to complete the course of breast-feeding. it is incumbent on the child's father, whether normally married or in the process of a divorce to provide both mother and infant with the means of subsistence and life's necessities and provide them with clothing according to his means, in equity and honour. no soul is charged with spending except within the means. nor should a mother or father suffer on account of their child. and in the case of the father's death, the heir shall be charged with the same responsibility. if both parents wish to interrupt breast-feeding in the infant's interest and decide to wean, they may do so. if it be deemed necessary to engage a wet nurse to breast-feed the child, you may do so on the condition that the mother or the wet nurse are not denied their due. revere allah and realise that allah is bassirun, he sees all you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (13)
- and the divorced mothers are allowed to suckle their children two full years, if they wish to complete the suckling. and the man for whom the child is born is responsible for both their provisions and clothing equitably. we do not burden a soul beyond its means. no mother shall be harmed because of her child, nor shall a father be harmed because of his child. and for the guardian is the same requirement. so if they wish to separate out of mutual agreement and council, then there is no sin upon them. and if you want to hire nursing mothers, then there is no sin upon you if you return what you have been given equitably. and be aware of god, and know that god is watching over what you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (14)
- mothers suckle their children for two whole years, if they wish to complete the term, and clothing and maintenance must be borne by the father in a fair manner. no one should be burdened with more than they can bear: no mother shall be made to suffer harm on account of her child, nor any father on account of his. the same duty is incumbent on the father's heir. if, by mutual consent and consultation, the couple wish to wean [ the child ], they will not be blamed, nor will there be any blame if you wish to engage a wet nurse, provided you pay as agreed in a fair manner. be mindful of god, knowing that he sees everything you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (15)
- and mothers shall suckle their children two whole years: this is for him who intendeth that he shall complete the suckling; and on him to whom the child is born, is their provision and clothing reputably; not a soul is tasked except according to its capacity. neither shall a mother be hurt because of her child, nor shall he to whom the child is born because of his child; and on the heir shall devolve the like thereof. then if the twain desire weaning by agreement between them and mutual counsel, on the twain is no blame. and if ye desire to give your children out for suckling, on you is no blame when ye hand over that which ye had agreed to give her reputably. and fear allah, and know that of that which ye work allah is the beholder. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (16)
- the mothers should suckle their babies for a period of two years for those (fathers) who wish that they should complete the suckling, in which case they should feed them and clothe them in a befitting way; but no soul should be compelled beyond capacity, neither the mother made to suffer for the child nor the father for his offspring. the same holds good for the heir of the father (if he dies). if they wish to wean the child by mutual consent there is no harm. and if you wish to engage a wet nurse you may do so if you pay her an agreed amount as is customary. but fear god, and remember that god sees all that you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (17)
- mothers should nurse their children for two full years for those who wish to complete the full term of nursing. it is the duty of the fathers to feed and clothe them with correctness and courtesy no self is charged with more than it can bear. no mother should be put under pressure in respect of her child nor any father in respect of his child. the same duty is incumbent on the heir. if the couple both wish weaning to take place after mutual agreement and consultation, there is nothing wrong in their doing so. if you wish to find wet-nurses for your children, there is nothing wrong in your doing so provided you hand over to them what you have agreed to give with correctness and courtesy. have taqwa of allah and know that allah sees what you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (18)
- mothers (whether married or divorced) are to suckle their children for two complete years, if the fathers wish that the period be completed. it is incumbent upon him who fathered the child to provide the mothers (during this period) with sustenance and clothing according to customary good and religiously approvable practice. but no soul is charged save to its capacity; a mother should not be made to suffer because of her child, nor the one who fathered the child because of his child. the same duty (toward the suckling mother) rests upon the heir (of a father who has died). if the couple desire by mutual consent and consultation to wean the child (before the completion of the two years' period), then there is no blame on them. and if you desire to seek nursing for your children, there is no blame on you, provided you pay what is due from you according to customary good and religiously approvable practice. keep from disobedience to god and try to act within the bounds of piety, and know that whatever you do, surely god sees it well. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (19)
- mothers shall suckle their children for two full years, —that for such as desire to complete the suckling— and on the father shall be their maintenance and clothing, in accordance with honourable norms. no soul is to be tasked except according to its capacity: neither the mother shall be made to suffer harm on her child's account, nor the father on account of his child, and on the [ father's ] heir devolve [ duties and rights ] similar to that. and if the couple desire to wean, with mutual consent and consultation, there will be no sin upon them. and if you want to have your children wet-nursed, there will be no sin upon you so long as you pay what you give in accordance with honourable norms, and be wary of allah, and know that allah sees best what you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (20)
- mothers shall suckle their children two whole years for those who wish to complete the time of suckling; the duty for feeding and clothing nursing mothers in adequate manner is upon the father of the child; but no soul shall be obliged beyond its capacity <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (21)
- and (women) giving birth, shall suckle their children two rounds completely, (i.e. two years) for the one who is willing to perfect the suckling. and it is for the man to whom children are born to offer them provision and raiment with beneficence. no self is charged except to its capacity. no woman giving birth shall be harmed on account of her child, nor shall a man to whom a child is born (be harmed) on account of his child; and the heir (is charged) in like manner. (literally: like that) so, in case both of them are willing by mutual consent and consultation to wean, then there is no fault in them (both). and in case you are willing to seek suckling for your children, then there is no fault in you when you hand over whatever you have brought (them) with beneficence; and be pious to allah and know that allah is ever-beholding of whatever you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (22)
- mothers will breast feed their babies for two years if the fathers want them to complete this term. the father has to pay them reasonable expenses. no soul is responsible for what is beyond its ability. none of the parents should suffer any loss from the other because of the baby. the heirs are responsible to look after the children of a deceased. it is no sin for the parents to have a mutual agreement about weaning the baby. there is no sin in hiring a woman to breast feed your children for a reasonable payment. have fear of god and know that god is well aware of what you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (23)
- mothers (should) suckle their children for two full years, for one who wants to complete the (period of) suckling. it is the obligation of the one to whom the child belongs that he provides food and clothing for them (the mothers) with fairness. nobody is obligated beyond his capacity. no mother shall be made to suffer on account of her child, nor the man to whom the child belongs, on account of his child. likewise responsibility (of suckling) lies on the (one who may become an) heir (of the child). now, if they want to wean, with mutual consent and consultation, there is no sin on them. and if you want to get your children suckled (by a wet-nurse), there is no sin on you when you pay off what you are to give with fairness, and fear allah, and be assured that allah is watchful of what you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (24)
- if the (divorced) mothers wish to nurse their infants, the father shall provide for the mother's sustenance and clothing equitably up to two years of nursing. no human being shall be burdened with more than he or she is well able to bear. no mother shall be made to suffer because of her child, nor shall a father be made to suffer because of his child. if the father dies, his heir will assume these responsibilities. if both parents decide with mutual consent, there shall be nothing wrong in entrusting your children to foster-mothers. you shall mutually ensure, in a fair manner, the safety of the child you are handing over. be mindful of allah's laws and know that allah is seer of all that you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (25)
- the mothers should nurse their offspring for two whole years, if the father desires to complete their term. but he shall bear the cost of the mother's food and clothing with fairness and justice. no soul shall have a burden laid on it greater than it can bear. no mother shall be treated unfairly on account of her child. nor father on account of his child, an heir shall be accountable in the same way. if they both decide on weaning by the agreement of both; after due consultation, there is no blame on them if you decide on a foster mother for your baby, there is no blame on you, provided you pay (the mother) what you offered, with fairness and justice. but fear allah and know that allah is all seeing (baseer) of all that you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (26)
- mothers may breastfeed their children two complete years for whoever wishes to complete the nursing [ period ]. upon the father is the mothers' provision and their clothing according to what is acceptable. no person is charged with more than his capacity. no mother should be harmed through her child, and no father through his child. and upon the [ father's ] heir is [ a duty ] like that [ of the father ]. and if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. and if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. and fear allah and know that allah is seeing of what you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (27)
- the mothers shall breast-feed their offspring for two whole years if the father wishes the breast-feeding to be completed. the reasonable cost of their maintenance and clothing will be the responsibility of the child's father. no one should be charged with more than they can afford. neither a mother should be made to suffer on account of her child nor a father on account of his child. the father's heirs are under the same obligation. but if, with mutual agreement, they both decide to wean the child, there is no blame on them. if you decide to have a foster-mother for your offspring, there is no blame on you provided you pay what you have promised to pay in an honorable manner. fear allah and beware that allah observes your actions. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (28)
- the (divorced) mother shall nurse her children for two full years, if he (the father) wants the suckling period completed. the father must bear her living expenses [[_]] the cost of food and clothing in an accepted manner. no one should be burdened more than one´s ability to bear. let the mother not suffer (unduly) because of her child, nor the father on account of his child. the heirs carry the same liability (as that of the father). there is no harm if both (parents), after mutual consultation and consent, want the infant weaned. there is (also) no harm if you decide to hire a wet-nurse to suckle the child, provided you pay her what is due in an accepted manner. fear allah, and know (for sure) that allah (vigilantly) watches over everything you do! <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (29)
- and the mothers shall suckle their infants for two full years. this (injunction) is for him who wants to complete the suckling period. and, according to usage, the food and clothing of the feeding mothers is the obligation of the father of the child. no soul should be stressed beyond its capacity, (and) neither the mother nor the father should be harmed for the child. the same injunction is applicable to the heirs. then if both the mother and the father desire with mutual consultation and consent to wean (even before the fixed two years), there will be no sin on them. nor shall it be a sin if you intend to engage (wet nurses) for suckling the children, whilst you pay them whatever you do according to usage. and fear allah and know that allah is watchful of all that you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (30)
- and the mothers shall breast-feed their own offsprings for two whole years for that who desired that the breast-feeding should complete itself. and one, to whom the delivered one belongs, is himself responsible for the food and dress expenditure for such women on desirable terms. no soul shall be burdened except to its capacity. mother shall not be subjected to unfair treatment on account of her child; nor he whom the child belongs on account of his child. and on the heir lies the same responsibility. and if they two decide on weaning by mutual consent and consultation, there is no blame on these two. and if you intended that you provide a foster-mother to your child, then there is no blame on you when you paid in full (as initially agreed upon) whatever you paid in a desirable way. and pay obedience to allah and beware that verily, allah is all-seer of what you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (31)
- mothers may nurse their infants for two whole years, for those who desire to complete the nursing-period. it is the duty of the father to provide for them and clothe them in a proper manner. no soul shall be burdened beyond its capacity. no mother shall be harmed on account of her child, and no father shall be harmed on account of his child. the same duty rests upon the heir. if the couple desire weaning, by mutual consent and consultation, they commit no error by doing so. you commit no error by hiring nursing-mothers, as long as you pay them fairly. and be wary of god, and know that god is seeing of what you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (32)
- and mothers wean their offspring in two complete years, for those who wish to complete the weaning. and he will bear the cost of their food and clothing on fair terms. no soul will have a burden laid on it greater than it can bear. no mother should be treated unfairly because of her child, nor a father because of his child. an heir should be treated the same. if they both decide on weaning, by mutual consent and after due consultation, there is no blame on them. if you decide on a foster-mother for your offspring, there is no blame on you, provided you pay the mother what you offered on fair terms. but be conscious of god, and know that god sees well all that you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (33)
- the (divorced) mothers shall suckle their children for two whole years, if the fathers desire the suckling to be completed. in that case the father of the child shall, in the fair known way, be responsible for their food and clothing. but none should be burdened with more than one can bear: neither the mother should be pressed unjustly (to accept unfair terms) just because she is the mother nor should the father be burdened just because he is the father. and the same responsibility for the maintenance of the mother devolves upon the father of the child and his heir. there is no harm if they wean the child by mutual consent and consultation. moreover, there is no harm if you choose to give your children a suckle by a wet nurse, provided that you pay her fairly. fear allah and know it well that whatever you do is in the sight of allah. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (34)
- mothers may nurse their children for two full years, for anyone who wants to complete the nursing. and the father is responsible for her appropriate food and clothing. no one is tasked beyond its capability. a mother should not sustain any loss because of her child, nor should a father because of his child, and the same (responsibility as the father) is on the heir. if they decide to stop (the nursing) after their mutual agreement and consultation, there is no blame on either of them. and if you decide to ask for a nursing mother for your children, there is no blame on you if you properly pay what you offered. be cautious of god and know that god sees everything you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (35)
- and the divorced mothers are allowed to suckle their children two full years, if they wish to complete the suckling. and the man for whom the child is born is responsible for both their provisions and clothing equitably. a soul is not burdened except with what it can bear. no mother shall be harmed because of her child, nor shall a father be harmed because of his child. and for the guardian is the same requirement. so if they wish to separate out of mutual agreement and counsel, then there is no sin upon them. and if you want to hire nursing mothers, then there is no sin upon you if you return what you have been given equitably. and be aware of god, and know that god is watching over what you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (36)
- and the mothers, wishing to complete the course of breast-feeding, shall suckle their children for full two years. and upon the man who has fathered the child lies the responsibility of providing adequate food and clothing for the mother. no one is burdened, but only to the extent of one's capacity. no mother shall be put to any undue difficulty because of her child, and no father, because of his child. and responsibility likewise devolves upon the heir. if then one intends weaning the child from breast-feeding with mutual consent and consultation, no sin on them both. and if you intend a foster mother to suckle your children, no sin upon you when you make the payment as agreed upon equitably. and fear allah, and know that allah does indeed watch what you do! <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (37)
- the divorced mother should nurse her baby until the age of two, if asked by the father. during this period, the father has the responsibility of taking care of the mother. of course, no soul is supposed to suffer above and beyond his abilities. neither the mother, nor the father's life should be ruined in account of the infant. if the father dies, his heirs should assume these responsibilities. the parents may decide to bring up the child by the formula or by hiring a wet nurse, who is fairly paid for her services. whatever you do, bear in mind that god is watching over what you are doing. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (38)
- and mothers shall breast-feed their children for two full years - for those who wish to complete the term of milk feeding; and the father of the child must provide for food and clothing of the mother in accordance with custom; no one will be burdened except with what he can bear; a mother should not be harmed because of her child, nor he to whom the child is born be harmed because of his child (or a mother should not harm the child nor he to whom the child is born should harm the child); and the same is incumbent on the guardian in place of the father; then if the parents desire to wean the child by mutual consent and consultation, it is no sin for them; and if you wish to give your children out to a (milk feeding) nurse, it is no sin for you, provided you pay to them what is agreed, with kindness; and keep fearing allah, and know well that allah is seeing what you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (39)
- mothers shall suckle their children for two years completely, for whoever desires to fulfill the suckling. it is for the father to provide for them and clothe them with kindness. no soul is charged except to its capacity. a mother shall not be harmed for her child, neither a father for his child. and upon the heir is like that. if both desire to wean by mutual consent and consultation, then no guilt shall be on them. and if you desire a wet nurse for your children, then no guilt shall be on you if you hand over what you have given with kindness. and fear allah, and know that allah is the seer of what you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (40)
- and mothers shall suckle their children for two whole years, for him who desires to complete the time of suckling. and their maintenance and their clothing must be borne by the father according to usage. no soul shall be burdened beyond its capacity. neither shall a mother be made to suffer harm on account of her child, nor a father on account of his child; and a similar duty (devolves) on the (father's) heir. but if both desire weaning by mutual consent and counsel, there is not blame on them. and if you wish to engage a wetnurse for your children, there is no blame on you so long as you pay what you promised according to usage. and keep your duty to allah and know that allah is seer of what you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (41)
- and the mothers breast feed their children two years complete, to who wanted/intended that (to) complete the lactation/breast feeding period, and on the born to him/father, (is the responsibility of) their provision (f) and their dressing/clothing (f) with the kindness/generosity , (that) no self be burdened/imposed upon except its endurance/capacity , no mother (is) to be harmed with her child, and nor a born to him/father (be harmed) with his child. and on the heir/inharitant similar/equal (to) that, so if they (b) wanted separation (weaning) on acceptance/approval from them (b), and discussion/consultation , so no offense/guilt/sin on them (b), and if you willed/wanted that to seek a wet nurse/breast feeder (for) your children, so no offense/guilt/sin on you if you handed/delivered over what you gave with the kindness/generosity , and fear and obey god, and know that god (is) with what you make/do seeing/knowing/understanding. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (42)
- and mothers shall give suck to their children for two whole years; this is for those who desire to complete the period of suckling. and the man to whom the child belongs shall be responsible for their (the mothers') maintenance and clothing according to usage. no soul is burdened beyond its capacity. neither shall a mother be made to suffer on account of her child, nor shall he to whom the child belongs be made to suffer on account of his child and the same is incumbent on the father's heir. if they both decide upon weaning the child by mutual consent and consultation, there is no blame on them. and if you desire to engage a wet-nurse for your children, there shall be no blame on you, provided you pay what you have agreed to pay in a fair manner. and fear allah and know that allah sees what you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (43)
- divorced mothers shall nurse their infants two full years, if the father so wishes. the father shall provide the mother's food and clothing equitably. no one shall be burdened beyond his ability. no mother shall be harmed on account of her infant, nor shall the father be harmed because of his infant. (if the father dies), his inheritor shall assume these responsibilities. if the infant's parents mutually agree to part, after due consultation, they commit no error by doing so. you commit no error by hiring nursing mothers, so long as you pay them equitably. you shall observe god, and know that god is seer of everything you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (44)
- and mothers should suckle their children for complete two years, for him who intends to complete the period of suckling, and to whom the child belongs, on him there is feeding and clothing of the women according to convention. no soul shall be burdened but within his capacity, the mother should not be made to suffer because of her child and nor father because of his child or (the mother should not make the child to suffer, and nor father to his child, and the same is incumbent on the father's heir. then if the mother and father both try to wean by mutual consent and consultation, there is no sin on them; and if you wish that your children should be suckled by nurses, then too there is no blame on you, provided what was agreed to pay is paid by you with kindness, and remain fearing allah and know that allah is seeing your works. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (45)
- the mothers shall give suck to their children for two full years, (this instruction is) for him who desires to complete the (period of) suckling. and it is incumbent on the man to whom the child is born (- the father) to provide them (- the mothers) the usual maintenance and their clothing (for this period) equitably and according to usage. no soul is charged with a duty except to its capacity. neither shall a mother be made to suffer on account of her (love for her) child, nor shall he to whom the child is born (be made to suffer) on account of his child. the (father's) heir has a like duty. however if (mother and father) both desire weaning, by mutual consent and consultation, then there is no blame on (either of) them. and if you desire to provide a wet-nurse for your children there is no blame on you, provided you hand over what you have agreed to pay equitably (and in accordance with popular usage). and keep your duty to allah and know that allah is seer of what you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (46)
- the mothers shall give suck to their children for two whole years, (that is) for those (parents) who desire to complete the term of suckling, but the father of the child shall bear the cost of the mothers food and clothing on a reasonable basis. no person shall have a burden laid on him greater than he can bear. no mother shall be treated unfairly on account of her child, nor father on account of his child. and on the (fathers) heir is incumbent the like of that (which was incumbent on the father). if they both decide on weaning, by mutual consent, and after due consultation, there is no sin on them. and if you decide on a foster suckling-mother for your children, there is no sin on you, provided you pay (the mother) what you agreed (to give her) on reasonable basis. and fear allah and know that allah is all-seer of what you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (47)
- mothers shall suckle their children two years completely, for such as desire to fulfil the suckling. it is for the father to provide them and clothe them honourably. no soul is charged save to its capacity; a mother shall not be pressed for her child, neither a father for his child. the heir has a like duty. but if the couple desire by mutual consent and consultation to wean, then it is no fault in them. and if you desire to seek nursing for your children, it is no fault in you provide you hand over what you have given honourably; and fear god, and know that god sees the things you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (48)
- mothers must suckle their children two whole years for one who wishes to complete the time of suckling; and on him to whom it is born its sustenance and clothing are incumbent; but in reason, for no soul shall be obliged beyond its capacity. a mother shall not be forced for her child; nor he to whom it is born for his child. and the same (is incumbent) on the heir (of the father). but if both parties wish to wean, by mutual consent and counsel, then it is no crime in them. and if ye wish to provide a wet-nurse for your children, it is no crime in you when you pay what you have promised her, in reason. fear god, and know that god on what ye do doth look. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (49)
- mothers after they are divorced shall give suck unto their children two full years, to him who desireth the time of giving suck to be completed; and the father shall be obliged to maintain them and cloath them in the mean time, according to that which shall be reasonable. no person shall be obliged beyond his ability. a mother shall not be compelled to what is unreasonable on account of her child, nor a father on account of his child. and the heir of the father shall be obliged to do in like manner. but if they choose to wean the child before the end of two years, by common consent, and on mutual consideration, it shall be no crime in them. and if ye have a mind to provide a nurse for your children, it shall be no crime in you, in case ye fully pay what ye offer her, according to that which is just. and fear god, and know that god seeth whatsoever ye do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (50)
- mothers, when divorced, shall give suck to their children two full years, if the father desire that the suckling be completed; and such maintenance and clothing as is fair for them, shall devolve on the father. no person shall be charged beyond his means. a mother shall not be pressed unfairly for her child, nor a father for his child: and the same with the father's heir. but if they choose to wean the child by consent and by bargain, it shall be no fault in them. and if ye choose to have a nurse for your children, it shall be no fault in you, in case ye pay what ye promised her according to that which is fair. fear god, and know that god seeth what ye do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (51)
- mothers shall give suck to their children for two whole years if the father wishes the sucking to be completed. they must be maintained and clothed in a reasonable manner by the child's father. none should be charged with more than one can bear. a mother should not be allowed to suffer on account of her child, nor should a father on account of his child. the same duties devolve upon the father's heir. but if, after consultation, they choose by mutual consent to wean the child, they shall incur no guilt. nor shall it be any offence for you if you prefer to have a nurse for your children, provided that you pay her what you promise, according to usage. have fear of god and know that god is cognizant of all your actions. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (52)
- (divorced) mothers can breastfeed their children for two whole years, (if the fathers) wish to complete the nursing period. during this time the father is responsible for their provision and clothing, according to custom. no one will be subject to more than his capacity. and no mother or father should be subject to harm because of their child. the same applies for the heir. if they mutually agree to wean the child before the end of the two years, there is no blame upon them. if you wish to have your children nursed (by a wet nurse), there is no blame upon you so long as you pay the required according to what is customary. protect yourselves from allah and know well that he (as the creator of all that you do) is the basir. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (53)
- and the (divorced) mothers shall suckle their children for two whole years for him (father) who desires to complete the period of suckling. it is (incumbent) upon the father to provide (sustenance) and their clothing (nursing mothers) in a fair manner. no soul shall have imposed upon it a duty but to the extent of its capacity; neither shall a mother be made to suffer harm on account of her child, nor a father on account of his child, and the same devolves upon the heir. but if they desire to wean by mutual consent and consultation, then it is no sin on them. and if you desire to seek a wet nurse for your children, it is no sin on you as long as you pay what you promised for in a fair manner; and be in awe of allah, and know that allah sees what you do. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Quran/2/233 (54)
- and the mothers shall suckle their children for two complete years, for him who desires to complete the suckling. and the duty of feeding and clothing nursing mothers in recognized (good manner), is upon the father of the child. no one is to be burdened but to the extent of his capacity. a mother should not be made to suffer because of her child nor a father on account of his child. and (the responsibility) on the heir, is similar to that (which was on the father). but if both desire weaning * by mutual agreement and consultation, there is no sin on them. and if you wish to engage a wet-nurse for your children there is no sin on you, when you pay what is due from you according to the recognised (good procedure), and fear allah and know that allah is the seer of whatever you do. * stopping mother's milk. -nurse for your children there is no sin on you, when you pay what is due from you according to the recognised (good procedure), and fear allah and know that allah is the seer of whatever you do. * stopping mother's milk. <> kuma masu haifuwa (sakakku) suna shayar da abin haifuwarsu shekara biyu cikakku ga wanda ya yi nufin ya cika shayarwa. kuma ciyar da su da tufatar da su yana a kan wanda aka haifar masa da alheri. ba a kallafa wa rai face iyawarsa. ba a cutar da uwa game da ɗanta, kuma ba a cutar da uba game da ɗansa, kuma a kan magaji akwai misalin wancan. to, idan suka yi nufin yaye, a kan yardatayya daga gare su, da shawartar juna, to babu laifi a kansu. kuma idan, kun yi nufin ku bayar da ɗiyanku shayarwa, to, babu laifi a kanku idan kun miƙa abin da kukazo da shi bisa al'ada. kuma ku bi allah da taƙawa. kuma ku sani cewa lalle ne allah, ga abin da kuke aikatawa, mai gani ne. = [ 2:233 ] uwayen da aka saka su shayad dajariren su na shakara biyu cikakke, idan uba na bukata. uba shi zai tanadar wa uwa da abinci da tufafi akan ma'rufi (adalci). kowa kada a aza masa kaya fiyad da iyawan shi. kada a cutar da uwa akan jaririnta, kuma kada a cutar da uba saboda jinjirin shi. (idan uba ya rasu) magajin shi ya dauki alhakin aikin shi. idan iyayen jariri sun jiyayya su rabu, bayan sunyi shawara, babu laifi idan sun yi haka. babu laifi ku dauki mata masu reno aiki mudun zaku biya su akan adalci. ku girmama allah, kuma ku san allah na ganin duk abinda kuke yi. ku kiyaye qa'idodin iddah
Words counts (sorted by count)
<sort2 type="ol" order="desc">
- 9 kuma
- 2 masu
- 1 haifuwa
- 1 sakakku
- 1 suna
- 1 shayar
- 21 da
- 3 abin
- 1 haifuwarsu
- 1 shekara
- 2 biyu
- 1 cikakku
- 2 ga
- 2 wanda
- 4 ya
- 5 yi
- 3 nufin
- 1 cika
- 2 shayarwa
- 1 ciyar
- 7 su
- 1 tufatar
- 1 yana
- 140 a
- 3 kan
- 2 aka
- 1 haifar
- 2 masa
- 1 alheri
- 3 ba
- 1 kallafa
- 2 wa
- 1 rai
- 1 face
- 1 iyawarsa
- 4 cutar
- 3 uwa
- 2 game
- 1 anta
- 5 uba
- 1 ansa
- 1 magaji
- 1 akwai
- 1 misalin
- 1 wancan
- 278 to
- 7 idan
- 1 suka
- 1 yaye
- 1 yardatayya
- 1 daga
- 1 gare
- 1 shawartar
- 1 juna
- 4 babu
- 4 laifi
- 1 kansu
- 2 kun
- 7 ku
- 1 bayar
- 1 iyanku
- 1 kanku
- 1 mi
- 1 kukazo
- 6 shi
- 1 bisa
- 1 al
- 1 ada
- 1 bi
- 65 allah
- 1 ta
- 1 awa
- 1 sani
- 1 cewa
- 1 lalle
- 2 ne
- 2 kuke
- 1 aikatawa
- 1 mai
- 1 gani
- 1 2
- 1 233
- 1 uwayen
- 1 saka
- 1 shayad
- 1 dajariren
- 3 na
- 1 shakara
- 1 cikakke
- 1 bukata
- 1 zai
- 1 tanadar
- 1 abinci
- 1 tufafi
- 3 akan
- 2 ma
- 11 rsquo
- 1 rufi
- 2 adalci
- 1 kowa
- 3 kada
- 1 aza
- 1 kaya
- 1 fiyad
- 1 iyawan
- 1 jaririnta
- 1 saboda
- 1 jinjirin
- 1 rasu
- 1 magajin
- 2 dauki
- 1 alhakin
- 1 aikin
- 1 iyayen
- 1 jariri
- 2 sun
- 1 jiyayya
- 1 rabu
- 1 bayan
- 1 sunyi
- 1 shawara
- 1 haka
- 1 mata
- 1 reno
- 1 aiki
- 1 mudun
- 1 zaku
- 1 biya
- 1 girmama
- 1 san
- 1 ganin
- 1 duk
- 1 abinda
- 1 kiyaye
- 1 qa
- 1 idodin
- 1 iddah
- 1 waalwalidatu
- 1 yurdiaana
- 1 awladahunna
- 1 hawlayni
- 1 kamilayni
- 1 liman
- 2 arada
- 13 an
- 1 yutimma
- 1 alrradaaaata
- 2 waaaala
- 1 almawloodi
- 2 lahu
- 1 rizquhunna
- 1 wakiswatuhunna
- 2 bialmaaaroofi
- 2 la
- 1 tukallafu
- 1 nafsun
- 1 illa
- 1 wusaaaha
- 1 tudarra
- 1 walidatun
- 1 biwaladiha
- 1 wala
- 1 mawloodun
- 1 biwaladihi
- 1 alwarithi
- 1 mithlu
- 1 thalika
- 1 fa-in
- 1 fisalan
- 1 aaan
- 1 taradin
- 1 minhuma
- 1 watashawurin
- 2 fala
- 2 junaha
- 1 aaalayhima
- 1 wa-in
- 1 aradtum
- 1 tastardiaaoo
- 1 awladakum
- 1 aaalaykum
- 1 itha
- 1 sallamtum
- 1 ataytum
- 1 waittaqoo
- 2 allaha
- 1 waiaalamoo
- 1 anna
- 1 bima
- 1 taaamaloona
- 1 baseerun
- 311 and
- 413 the
- 65 mothers
- 117 shall
- 28 suckle
- 86 their
- 78 children
- 156 for
- 61 two
- 57 years
- 48 complete
- 4 whoever
- 6 wishes
- 30 suckling
- 37 upon
- 119 father
- 152 on
- 18 him
- 213 is
- 8 provision
- 41 clothing
- 74 in
- 16 fair
- 23 manner
- 27 not
- 19 burdened
- 10 any
- 30 soul
- 11 except
- 23 its
- 27 capacity
- 26 made
- 32 suffer
- 82 mother
- 37 because
- 220 of
- 60 her
- 158 child
- 145 be
- 62 his
- 7 heirs
- 23 duty
- 12 like
- 101 that
- 26 then
- 128 if
- 48 they
- 36 both
- 31 desire
- 21 weaning
- 4 through
- 43 mutual
- 35 consent
- 67 them
- 35 consultation
- 159 no
- 39 blame
- 208 you
- 10 want
- 2 ask
- 1 another
- 5 women
- 52 your
- 63 there
- 12 when
- 39 pay
- 69 what
- 19 give
- 26 fear
- 47 know
- 55 do
- 3 all-seer
- 16 91
- 15 divorced
- 16 93
- 10 may
- 27 nurse
- 22 whole
- 35 wish
- 22 period
- 21 nursing
- 52 it
- 16 incumbent
- 39 who
- 10 has
- 2 begotten
- 19 provide
- 5 sustenance
- 2 human
- 2 being
- 50 with
- 14 more
- 19 than
- 26 he
- 10 well
- 2 able
- 24 bear
- 17 neither
- 50 nor
- 30 same
- 3 rests
- 34 s
- 41 heir
- 11 parents
- 26 decide
- 50 by
- 6 counsel
- 2 separation
- 20 will
- 4 incur
- 31 sin
- 1 thereby
- 1 entrust
- 2 foster-mothers
- 21 provided
- 3 ensure
- 3 safety
- 10 which
- 18 are
- 2 handing
- 16 over
- 34 but
- 3 remain
- 2 conscious
- 44 god
- 16 sees
- 13 all
- 10 those
- 9 feeding
- 1 seemly
- 1 no-one
- 56 should
- 17 charged
- 16 beyond
- 22 whom
- 17 born
- 4 was
- 25 wean
- 16 after
- 25 ye
- 5 out
- 12 due
- 10 from
- 7 kindness
- 2 observe
- 8 seer
- 6 such
- 11 offspring
- 9 desires
- 8 term
- 7 cost
- 14 food
- 4 equitable
- 9 terms
- 34 have
- 7 burden
- 5 laid
- 5 greater
- 17 can
- 6 treated
- 6 unfairly
- 43 account
- 2 chargeable
- 6 way
- 5 foster-mother
- 5 offered
- 1 m
- 4 make
- 7 time
- 11 maintenance
- 8 must
- 1 be--
- 3 borne
- 24 according
- 10 usage
- 3 imposed
- 4 extent
- 13 harm
- 6 similar
- 5 devolves
- 9 engage
- 9 wet-nurse
- 20 so
- 9 long
- 25 as
- 6 promised
- 1 careful
- 5 during
- 10 responsible
- 10 reasonable
- 5 duties
- 5 devolve
- 8 fathers
- 8 case
- 2 death
- 6 choose
- 10 agreement
- 2 offence
- 8 hand
- 13 agreed
- 2 observant
- 3 actions
- 1 ones
- 7 breast
- 6 feed
- 5 f
- 4 completely
- 6 wanted
- 2 fulfill
- 29 one
- 3 honorable
- 1 placed
- 4 pressed
- 1 inherits
- 1 while
- 1 agreeing
- 2 together
- 4 either
- 6 seek
- 1 wet-nursing
- 2 handed
- 2 gave
- 1 godfearing
- 7 seeing
- 4 breastfeed
- 17 full
- 2 family
- 2 head
- 1 support
- 6 clothe
- 2 properly
- 1 yet
- 5 person
- 1 cope
- 3 respect
- 2 prefer
- 1 consulted
- 2 held
- 2 against
- 2 find
- 2 wetnurse
- 10 whatever
- 6 given
- 1 decency
- 1 heed
- 1 anything
- 4 761
- 4 762
- 10 or
- 3 under
- 4 obligation
- 1 sides
- 3 nursed
- 1 permissible
- 4 fairly
- 4 mindful
- 1 all-seeing
- 5 fairness
- 12 responsibility
- 1 possibly
- 3 separate
- 1 employ
- 12 wet
- 3 birth
- 3 babies
- 2 deemed
- 2 necessary
- 3 course
- 6 breast-feeding
- 2 whether
- 1 normally
- 2 married
- 1 process
- 1 divorce
- 7 infant
- 5 means
- 1 subsistence
- 2 life
- 1 necessities
- 1 equity
- 1 honour
- 1 spending
- 3 within
- 1 interrupt
- 1 interest
- 4 breast-feed
- 1 condition
- 1 denied
- 1 revere
- 1 realise
- 1 bassirun
- 3 allowed
- 8 man
- 2 provisions
- 10 equitably
- 1 we
- 17 harmed
- 3 guardian
- 2 requirement
- 1 council
- 3 hire
- 2 return
- 2 been
- 3 aware
- 3 watching
- 6 couple
- 1 blamed
- 2 knowing
- 4 everything
- 9 this
- 1 intendeth
- 2 reputably
- 3 tasked
- 1 hurt
- 1 thereof
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- 1 between
- 1 had
- 1 work
- 1 beholder
- 1 befitting
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- 6 good
- 4 dies
- 1 amount
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- 2 correctness
- 2 courtesy
- 3 self
- 2 put
- 1 pressure
- 1 take
- 2 place
- 3 nothing
- 3 wrong
- 5 doing
- 1 wet-nurses
- 1 taqwa
- 7 completed
- 3 fathered
- 2 religiously
- 2 approvable
- 2 practice
- 2 save
- 1 toward
- 1 died
- 4 before
- 1 completion
- 4 keep
- 1 disobedience
- 2 try
- 1 act
- 1 bounds
- 1 piety
- 1 surely
- 2 mdash
- 4 accordance
- 2 honourable
- 2 norms
- 1 rights
- 1 wet-nursed
- 2 wary
- 1 best
- 2 adequate
- 5 obliged
- 3 giving
- 1 rounds
- 1 i
- 1 e
- 3 willing
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- 2 offer
- 1 raiment
- 2 beneficence
- 2 woman
- 1 literally
- 6 fault
- 1 brought
- 1 pious
- 1 ever-beholding
- 2 expenses
- 4 ability
- 3 none
- 2 loss
- 1 other
- 4 baby
- 2 look
- 1 deceased
- 1 about
- 4 hiring
- 3 payment
- 4 wants
- 7 belongs
- 1 provides
- 1 nobody
- 1 obligated
- 2 likewise
- 3 lies
- 1 become
- 1 now
- 1 get
- 2 suckled
- 1 off
- 1 assured
- 2 watchful
- 4 infants
- 2 up
- 2 she
- 3 assume
- 4 these
- 3 responsibilities
- 1 entrusting
- 3 mutually
- 1 laws
- 2 justice
- 1 accountable
- 3 foster
- 1 baseer
- 2 acceptable
- 1 substitute
- 1 afford
- 2 beware
- 1 observes
- 1 living
- 2 accepted
- 1 acute
- 1 let
- 1 unduly
- 1 carry
- 1 liability
- 1 weaned
- 1 also
- 1 sure
- 1 vigilantly
- 1 watches
- 2 injunction
- 1 stressed
- 1 applicable
- 1 even
- 1 fixed
- 2 intend
- 2 nurses
- 1 whilst
- 1 own
- 1 offsprings
- 1 desired
- 1 itself
- 2 delivered
- 1 himself
- 1 dress
- 1 expenditure
- 2 desirable
- 1 subjected
- 2 unfair
- 1 treatment
- 2 intended
- 4 paid
- 1 initially
- 1 obedience
- 1 verily
- 1 nursing-period
- 1 proper
- 4 commit
- 4 error
- 1 nursing-mothers
- 1 known
- 1 unjustly
- 1 accept
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